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Celtic stone idols are Northern European stone sculptures dated to the Iron Age, that are believed to represent Celtic gods. The majority contain one or more human heads, which may have one or more faces. It is thought that the heads were often placed on top of pillar stones and were a centrepiece at cultic worship sites.
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [ 4 ] [ 5 ] [ 6 ] Ancient Near East and Egypt
The tombs date to the late period, the last era of native-born ancient Egyptian rulers, which lasted from 664 to until the conquests of Alexander the Great in 332 B.C., officials said.
Ancient Egyptian deities were an integral part of ancient Egyptian religion and were worshiped for millennia. Many of them ruled over natural and social phenomena, as well as abstract concepts [1] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name. Many ...
Philoctetes (Ancient Greek: Φιλοκτήτης), was the son of King Poeas of Meliboea in Thessaly, a famous archer, fought at the Trojan War; Phylonoe (Φυλονόη), daughter of Tyndareus and Leda, made immortal by Artemis; Psyche (Ψυχή), goddess of the soul
The first known sculpture in the Indian subcontinent is from the Indus Valley Civilization (3300–1700 BCE). These include the famous small bronze Dancing Girl. However such figures in bronze and stone are rare and greatly outnumbered by pottery figurines and stone seals, often of animals or deities very finely depicted and crafted. [10]
Video documentary on Theyyam Bali Theyyam at Andalurkavu. Theyyam has a long history. "There can be no doubt", say Bridget and Raymond Alchin, "that a very large part of this modern folk religion is extremely ancient and contains traits which originated during the earliest periods of Neolithic, Chalcolithic settlement and expression."