Ad
related to: philippians 2:5-8 nasb
Search results
Results from the WOW.Com Content Network
[8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. [6]: 19
In 1995, the Lockman Foundation reissued the NASB text as the NASB Updated Edition (more commonly, the Updated NASB or NASB95). Since then, it has become widely known as simply the "NASB", supplanting the 1977 text in current printings, save for a few (Thompson Chain Reference Bibles, Open Bibles, Key Word Study Bibles, et al.).
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
The word appears 19 times in most editions of the Greek New Testament. In the New American Standard Bible, it is translated "fellowship" twelve times, "sharing" three times, and "participation" and "contribution" twice each. [5] Koinonia appears once in the ancient Greek translation of the Old Testament known as the Septuagint, in Leviticus 6:2 [6]
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The received "well-defined exercise of authority" is the climactic vindication of Jesus' humiliation (cf. Philippians 2:5–11) and marks a turning point in the redemptive history that the "Messiah's Kingdom" or Jesus' "king-dominion" has risen up in new power: the exercise of Jesus' "divine and saving authority". [2]
Most scholars view uncial text as the most accurate; however, a few authors, such as New Testament scholar Maurice A. Robinson, [1] linguist Wilbur Pickering, [2] Arthur Farstad and Zane C. Hodges, claim that the minuscule texts (the Byzantine text-type) more accurately reflect the "autographs" or original texts than an eclectic text like NA28 ...
Lists of "missing" verses and phrases go back to the Revised Version [2] and to the Revised Standard Version, [3] [4] without waiting for the appearance of the NIV (1973). Some of these lists of "missing verses" specifically mention "sixteen verses" – although the lists are not all the same. [5] [better source needed]
Ad
related to: philippians 2:5-8 nasb