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This was the oath God swore to our father Abraham to set us free from the hands of our enemies, free to worship without fear, holy and righteous in the Lord's sight, all the days of our life. R and you, child, shall be called the prophet of the Most High, for you will go before the Lord to prepare the way, to give God's people knowledge of ...
A page from Milton: A Poem in Two Books, one of Blake's prophetic books. The prophetic books of the 18th-century English poet and artist William Blake are a series of lengthy, interrelated poetic works drawing upon Blake's own personal mythology.
Eric McHenry of The New York Times described the poem "Aubade" from The God of this World to His Prophet as "a single, flawless stroke", and wrote about the rest of the book: "If some of the poems that precede 'Aubade' seem, by contrast, a little too much under his control, offering the mastery without the mystery, well, there’s a lot to be ...
Hosea is a prophet whom God uses to portray a message of repentance to God's people. Through Hosea's marriage to Gomer, God shows his great love for his great people, comparing himself to a husband whose wife has committed adultery, using this image as a metaphor for the covenant between God and Israel. God's love was "misunderstood" by his ...
As interpreted by Nephi to his brothers, the tree of life and represents God's love, the rod of iron represent the "word of God," the great and spacious building represents the "pride of the world," the river represents the "depths of hell," and the mists of darkness represent the "temptations of the devil."
In a forward to his poems, which many scholars believe was addressed to Southwell's cousin, William Shakespeare, the priest-poet wrote, "Poets by abusing their talent, and making the follies and feignings of love the customary subject of their base endeavors, have so discredited this faculty that a poet, a lover, and a liar, are by many ...
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.
Alā yā ayyoha-s-sāqī is a ghazal (love poem) by the 14th-century poet Hafez of Shiraz. It is the opening poem in the collection of Hafez's 530 poems. In this poem, Hafez calls for wine to soothe his difficulties in love. In a series of varied images he describes his feelings.