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Jehoshaphat (/ dʒ ə ˈ h ɒ ʃ ə f æ t /; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; Hebrew: יְהוֹשָׁפָט, Modern: Yəhōšafaṭ, Tiberian: Yŏhōšāp̄āṭ, "Yahweh has judged"; [1] Greek: Ἰωσαφάτ, romanized: Iosafát; Latin: Josaphat), according to the Hebrew Bible, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his ...
According to Seder Olam Zuta, Jehoshaphat (Hebrew: יְהוֹשָׁפָט Yəhōšāp̄āṭ, "Yahweh has judged") was a High Priest of Israel, succeeding Jehoiarib and succeeded by Jehoiada. However, the historian Josephus does not mention a Jehoshaphat, [ 1 ] and according to his account, the second High Priest after Joram (the chronological ...
Dwarfing the other pieces of art is a partial wall painting on (again) white plaster, with black and red paint like the rest, adding yellow. It's a seated figure, with neither breasts nor beard; perhaps a younger male god or prince. A lotus is near or touching his mouth, like the lotus touching the male's face on jar A. [citation needed]
Jehoshaphat had riches and honor in abundance; and by marriage he allied himself with Ahab. [13] "By marriage he allied himself": from Hebrew: יתחתן 14] that Jehoram the son of Jehoshaphat married Athaliah the daughter of Ahab (2 Kings 8:16; 2 Kings 8:18; 2 Kings 8:26). Athaliah was also called "daughter" of Omri (father of Ahab) in 2 ...
[11] [12] Informed about the invasion of a huge enemy, Jehoshaphat resorted to prayer (verses 6–12), which was also called a 'national lament' (echoing Solomon's prayer in 2 Chronicles 6:28, 34), addressing YHWH as 'O LORD, God of our ancestors' and 'the ruler of all peoples who gave the Israelites their land'.
The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite god Yahweh. [16]Judaism, the oldest Abrahamic religion, is based on a strict, exclusive monotheism, [4] [17] finding its origins in the sole veneration of Yahweh, [4] [18] [19] [20] the predecessor to the Abrahamic conception of God.
The Valley of Decision is a biblical name given to the Valley of Jehoshaphat by the prophet Joel. [1] [a] It is the location of Jehovah's inflictions on Zion's enemies.The Bible mentions the Valley of Jehoshaphat only twice and identifies it as the final place where God will judge the nations that will gather in this valley in order to try to destroy Israel.
Jehoshaphat’s military power (17:10–19) [ edit ] This section contains a second summarizing description of Jehoshaphat's reign from the perspective of foreign and military policy, with all Judah and the lands around Judah were struck by fear of the Lord (verse 10) and paid tributes to the king (verse 11; cf. 2 Chronicles 27:5). [ 4 ]