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Canticle of Simeon (Nunc dimittis) Canticle of the Blessed Virgin (Magnificat) Canticle of the Three Children; Careworn Mother Stood Attending; Come, Creator Spirit; Come Down, O Love Divine; Come, Holy Ghost; Come, Lord, and Tarry Not; Come My Way, My Truth, My Life; Come, rejoice Before Your Maker; Come, Thou Holy Spirit, Come; Come To Me ...
The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary or Canticle of Mary, and in the Eastern Orthodox Church as the Ode of the Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). Its Western name derives from the incipit of its Latin text.
In the context of Christian liturgy, a canticle (from the Latin canticulum, a diminutive of canticum, "song") is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms, but included in psalters and books such as the breviary. [1]
The Magnificat by John Rutter is a musical setting of the biblical canticle Magnificat, completed in 1990.The extended composition in seven movements "for soprano or mezzo-soprano solo, mixed choir, and orchestra (or chamber ensemble)" [1] is based on the Latin text, interspersed with "Of a Rose, a lovely Rose", an anonymous English poem on Marian themes, the beginning of the Sanctus and a ...
Hymns to Mary began to flourish with the growing veneration of the Virgin Mary in the 11th and 12th centuries, and the Ave Maria became well established. [14] Marian hymns in the Western Church grew even faster during the 13th century as the Franciscans began to compose a number of lasting hymns.
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Canticle I: My beloved is mine and I am his, Op. 40. was written in 1947 for the memorial concert for Dick Sheppard, former vicar of St Martin-in-the-Fields. The lyrics are from "A Divine Rapture" by Francis Quarles, based on the Song of Solomon in the Bible. [3] It is scored for high voice and piano. Canticle II: Abraham and Isaac.
Further, the unmodified canticle text and chant melody not only appeared in the outer movements but also in one of the middle movements (the duet, No. 5). The text of the final movement was a generic doxology which could be appended to any religious chant, while other chorale cantatas commonly ended with a text that only appeared in the hymn ...
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