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To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar), complete unity with God. Sikhs thus believe in reincarnation.
With that said, in thousands of years of Buddhist history, very few exceptions are found. But in a Buddhist tale, a bhikkhu named Vakkali who was extremely ill and racked with excruciating pain, was said to have died by suicide when near death and upon making statements suggesting he had passed beyond desires (and thus perhaps an arahant). [9]
The idea of creating an online Sikh encyclopedia is attributed to Ash Singh after he had a television interview where the importance of documenting Sikh history, from both the distant past and present, was discussed. [2] Ash Singh partnered with Gurumustuk Singh Khalsa, then webmaster of SikhNet, to create SikhiWiki. [2]
Joti Jot (Punjabi: ਜੋਤੀ ਜੋਤ; meaning: immersed in the Eternal Light), alternatively transliterated as Jyoti Jot, is a phrase used in Sikhism to describe the physical passing (death) of the Sikh gurus and other spiritually liberated individuals.
Bhai Taru Popat was Martyred in the year 1526. The martyrdom of Guru Arjan in the 17th century is regarded as a key moment in Sikh tradition which has influenced Sikh practices and beliefs, [9] helping define a deliberately-separate and militant Sikh community. [10] Painting of Trilok Singh of the martyrdom of Guru Tegh Bahadur
The 52 Hukams are a set of instruction in Sikhism set by Guru Gobind Singh in Nanded, Maharashtra, India in 1708. [1] [2] These edicts sum up the ideal way of life of the Khalsa and serve as a code of conduct for the Khalsa Panth. Members of the Khalsa (baptized Sikhs) aim to follow all the 52 edicts.
Sikhism is a monotheistic and panentheistic religion. Sikhs believe that there exists only one God and that God is simultaneously within everything and is all-encompassing. The oneness of God is reflected by the phrase Ik Onkar. [19] [20] In Sikhism, the word for God is Waheguru (lit. ' wondrous teacher ').
The term was borrowed from the Islamic culture in Punjab when Sikhism was founded, and before the start of the British Raj it referred to the Sikh people who met death at the hands of oppressors. [55] Another related term is shahid-ganj, which means a "place of martyrdom". [55] [58]