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Jerome: This is not in the LXX ; but in Osee according to the genuine Hebrew text we read; Israel is my child, and I have loved him, and, from Egypt have I called my Son; where the LXX render, Israel is my child, and I have loved him, and called my sons out of Egypt. [4] Jerome: (In Osee 11:2.) The Evangelist cites this text, because it refers ...
The same general reason, that is, the danger of extinction, caused Israel in its national infancy and the infant Jesus (cf. Genesis 42:1–43:34; 45:18; 46:3, 4; Ezekiel 16:4–6; Jeremiah 31:20) to sojourn in Egypt. [6] The verse has two textual variants: one is the standard reading of "Out of Egypt I called my son" and a second is found in ...
Matthew 2:15 cites Hosea 11:1 as prophetically fulfilled in the return of Joseph, Mary and Jesus from Egypt: "... and out of Egypt I called My son". Matthew's use of Hosea 11:1 has been explained in several ways. A sensus plenior approach states that the text in Hosea contains a meaning intended by God and acknowledged by Matthew, but unknown ...
Hosea 11:1 - I called my son out of Egypt; Jeremiah 31:15 - A voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children, refusing to be comforted for her children, because they are no more; He shall be called a Nazarene - Matthew's text states that these words were "spoken by the prophets", [2] but "it is not ...
Where the prophet Hosea has God say of Israel, "Out of Egypt I called my son," , Matthew interprets the phrase as a reference to Jesus. Likewise, Isaiah's promise of a child as a sign to King Ahaz (Isaiah 7:14) is understood by Matthew to refer to Jesus. Later Christians followed their example.
Alexander and Zhenia Fleisher relate the biblical story of the burning bush to the plant Dictamnus. [20] They write: Intermittently, under yet unclear conditions, the plant excretes such a vast amount of volatiles that lighting a match near the flowers and seedpods causes the plant to be enveloped by flame.
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This verse is again clear that the child is not Joseph's. Egypt was the logical place to seek refuge as it was outside the dominions of King Herod. Throughout the Old Testament, it was the standard place of exile for those unsafe in Israel. At the time it had a large Jewish population, with about a third of Alexandria being Jewish. [1]
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