Search results
Results from the WOW.Com Content Network
The description parallels the wheels that are beside the living creatures in Ezekiel 1:18; 10:12, which are said to be "full of eyes all around". The Hebrew word for "wheel" (ôpannîm) was also used in later Jewish literature to indicate a member of the angelic orders (1 Enoch 71:7; 3 Enoch 1:8; 7:1; 25:5–6, etc.).
Page with Septuagint text of Ezekiel 1:28-2:6 in Codex Marchalianus, 6th century As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that ...
Buzi (Hebrew: בּוּזִי, Būzī) was the father of Ezekiel and priest of Jerusalem (Ezekiel 1:3). Ezekiel, like Jeremiah, is said to have been a descendant of Joshua by his marriage with the proselyte Rahab (Talmud Meg. 14b; Midrash Sifre, Num. 78). The name Buzi comes from the Hebrew word Buz (בּוּז), meaning "despise."
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
2.2 Verse 3. 2.3 Verse 13. 3 Against Sidon (28:20-23) 4 Promises to ... Ezekiel 28 is the twenty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old ...
Ezekiel 3 is the third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] This book contains the prophecies attributed to the prophet/priest Ezekiel, [2] and is one of the Books of the Prophets. This chapter contains the call to Ezekiel to speak to the people of Israel and to act as a sentry for ...
The entirety of the relevant part of Ezekiel 37 is read from the pulpit at the end of Chapter 1 by a Church of England padre to a motley group of mostly Welsh miners and bankers as well as some officers from England's upper classes as they begin to form a company. The padre suggests that not just they, but all of the British army as it prepares ...
This chapter contains the prophecies using the division of the prophet's shaved hair as a sign (Ezekiel 5:1-4), showing God's judgment upon Jerusalem (verses 5–11), by pestilence, by famine, by the sword, and by dispersion (verses 12–17). The siege is described again in chapter 6. [3]