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26. וירף ממנו אז אמרה חתן דמים למולת׃ פ. King James Version translation: 24. And it came to pass by the way in the inn, that the Lord met him, and sought to kill him. 25. Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, "Surely a bloody husband art thou to me." 26.
It provides a comprehensive introduction to the Gospel of John. It was published in 1990 and written by D. A. Carson, who is also the General Editor of the series. In 1992, Christianity Today magazine awarded it Number 1 Critic's Choice for Commentaries and Runner-up Reader's Choice. [1]
To make this claim and maintain consistency with scripture, the theory is suggested that Mary's separate existence in the two common scenes with the beloved disciple, John 19:25–27 [39] and John 20:1–11, [40] is due to later modifications, hastily done to authorize the Gospel in the late second century. John 19:25–27 in particular only ...
The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21. [1] Some biblical scholars suggest that John 20 was the original conclusion of the Gospel, and John 21 was a later addition, but there is no conclusive manuscript evidence for this theory.
John 20:22 is the twenty-second verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the Spirit to the disciples during his first appearance after the resurrection .
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
John probably refers to the angel's message in Mark 16:7 when he has Mary inform Peter and the other disciple. [1] Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of John usually refers to Peter. [2] This is the third appearance of the Beloved Disciple in John, he also appears in John 13:23 and John 19:26 ...
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
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