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Only-Begotten Son (Ancient Greek: Ὁ Μονογενὴς Υἱὸς, Russian: Единородный Сыне, Ukrainian: Єдинородний Сине, Old Armenian: Միածին Վորդի), sometimes called "Justinian's Hymn", the "Anthem of Orthodoxy" and/or the "Hymn of the Incarnation", is an ancient Christian hymn that was composed prior to the middle of the 6th century.
the King of the Elements being in my arms though You're a feeble baby for sure, the King of Kings are You You're the rightful, true heir of the Kingdom of God of the graces though the King of Glory are You they refused the inn to You but joyful angels were heard giving glory to the Highest One great was the joy and wonder of the poor shepherds ...
"Jesus your King is born, Jesus is born, In excelsis gloria." The earliest moon of wintertime Is not so round and fair As was the ring of glory On the helpless infant there. The chiefs from far before him knelt With gifts of fox and beaver pelt. "Jesus your King is born, Jesus is born, In excelsis gloria." O children of the forest free, O sons ...
"My Song Is Love Unknown" is a hymn by Samuel Crossman, written in 1664. It is predominantly used as a hymn for Good Friday. [1] The hymn tune to which it is usually sung is called Love Unknown, which is by John Ireland (1879–1962). Ireland composed the melody over lunch one day at the suggestion of organist and fellow-composer Geoffrey Shaw. [2]
The infant Jesus is the source of this peace and happiness: “Remember Christ our Saviour was born upon this day / To save us all from Satan’s power / When we were gone astray / O tidings of ...
The hymn is prominently featured in the pilot episode of the comedy programme Mr. Bean, where the title character is in church when the congregation sings "All Creatures of Our God and King", but he has no hymnal and his neighbour, Mr. Sprout, refuses to share due to Mr. Bean annoying him repeatedly. Consequently, he mumbles through most of the ...
He did this to illustrate his point that very few are "born king" and that Jesus was the only one who had been born king without being a prince. [10] As a result of its growing popularity, including in the Church of England and American hymnals, it was first published in the Methodist Wesleyan Hymn Book in 1875 after having previously been ...
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
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