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The words "in its proper time" (בְּמוֹעֲדוֹ , bemoado) in Numbers 28:2 indicate that the priests needed to bring the daily offering "in its proper time," even on a Sabbath. Applying the second rule, the same words in Numbers 9:2 mean that the priests needed to bring the Passover offering "in its proper time," even on a Sabbath. [170]
The Semitic root qrb (קרב) means ' be near ' [10] and is found in a number of related languages in addition to Hebrew, e.g. in the Akkadian language noun aqribtu, meaning ' act of offering '. In Hebrew it is found in a number of words, such as qarov , ' close ' , qerovim , ' relatives ' , and the hifʕil verb form hiqriv , ' he brought near ...
Reading 4: Numbers 28:19–25 The fourth day of Chol Hamoed Passover always falls out on a weekday. The individual readings are as follows: [9] Reading 1: Numbers 9:1–5 Reading 2: Numbers 9:6–8 Reading 3: Numbers 9:9–14 Reading 4: Numbers 28:19–25 When Shabbat coincides with one of the days of Chol Hamoed, the readings are as follows: [10]
Table of correspondences from Carl Faulmann's Das Buch der Schrift (1880), showing glyph variants for Phoenician letters and numbers. In numerology, gematria (/ ɡ ə ˈ m eɪ t r i ə /; Hebrew: גמטריא or גימטריה, gimatria, plural גמטראות or גימטריות, gimatriot) [1] is the practice of assigning a numerical value to a name, word or phrase by reading it as a number ...
In Hebrew the adjective herem (Hebrew חֵרֶם) means "devoted thing" or "thing devoted to destruction". The term is used 29 times in the Masoretic Text of the Tanakh. An unrelated homonym, the noun herem meaning "fisherman's net" (also חֵרֶם), is used a further 9 times. [4]
The Hebrew Bible refers to the Urim and Thummim in Exodus 28:30; Leviticus 8:8; Numbers 27:21; Deuteronomy 33:8; 1 Samuel 14:41 ("Thammim") and 28:6; Ezra 2:63; and Nehemiah 7:65; and may refer to them in references to "sacred utensils" in Numbers 31:6 and the Ephod in 1 Samuel 14:3 and 19; 23:6 and 9; and 30:7–8; and Hosea 3:4.
Speaking in tongues, also known as glossolalia, is an activity or practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehensible meaning.
According to Joel Baden, "The Covenant Code is a part of E; the priestly laws [of Leviticus and Numbers] are part of P; and the deuteronomic laws [of Deuteronomy 12–26] stand at the center of D." [3] Regardless of precise positions on the process, scholars agree that the Covenant Code was produced by a long process in which it changed over time.