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On the other hand, obedience to Law, along with other benign forces, tends to school khudi for the second evolutionary phase where it attains perfect self-control. [35] Self-control in its turn prepares khudi for the final stage i.e. Divine Vicegerency. In this stage one has to govern himself by himself, the nobler part of nature.
Many different areas are known to be involved. In relation to self-control mechanisms, the reward centers in the brain compare external stimuli versus internal need states and a person's learning history. [14] [53] At the biological level, a loss of control is thought to be caused by a malfunctioning of a decision mechanism.
Urdu in its less formalised register is known as rekhta (ریختہ, rek̤h̤tah, 'rough mixture', Urdu pronunciation:); the more formal register is sometimes referred to as زبانِ اُردُوئے معلّٰى, zabān-i Urdū-yi muʿallá, 'language of the exalted camp' (Urdu pronunciation: [zəbaːn eː ʊrdu eː moəllaː]) or لشکری ...
The sense of agency (SoA), or sense of control, is the subjective awareness of initiating, executing, and controlling one's own volitional actions in the world. [1] It is the pre-reflective awareness or implicit sense that it is I who is executing bodily movement(s) or thinking thoughts.
Discipline is the self-control that is gained by requiring that rules or orders be obeyed, and the ability to keep working at something that is difficult. [1] Disciplinarians believe that such self-control is of the utmost importance and enforce a set of rules that aim to develop such behavior.
Al nafs al-hayawaniyya ("the animal state") describes the unconscious self, which, in its natural, unawakened state runs after material possessesion, sensual desires and animalistic pleasures. Al nafs al-iblissiyya (the devilish state) is even lower than the animal state, because in it the self, in its overweening pride , seeks consciously and ...
Emotional control is a term from literature on self-regulatory psychology and refers to "the ability to self-manage or regulate attitudes and feelings that directly affect participant receptiveness to, and implementation of, training activities."
The Ghazal tradition is marked by the poetry's ambiguity and simultaneity of meaning. [12] Learning the common tropes is key to understanding the ghazal. There are several locations a Urdu sher might take place in: [13] The Garden, where the poet often takes on the personage of the bulbul, a songbird.