Search results
Results from the WOW.Com Content Network
A fundamental basis of being-in-the-world is, for Heidegger, not matter or spirit but care: Dasein's facticity is such that its Being-in-the-world has always dispersed itself or even split itself up into definite ways of Being-in. The multiplicity of these is indicated by the following examples: having to do with something, producing something ...
This is a state of emotional alienation whereby a person avoids experiencing their subjectivity by identifying themselves with "the look" of the other. The consequence is conflict. In order to maintain the person's own being, the person must control the other, but must also control the freedom of the other "as freedom".
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
The Anatomy of Dependence (甘えの構造, Amae no Kōzō) is a 1971 book by Japanese psychoanalyst Takeo Doi, discussing at length Doi's concept of amae, which he describes as a uniquely Japanese need to be in good favor with, and be able to depend on, the people around oneself. He likens this to behaving childishly in the assumption that ...
Media theorist David Gauntlett argues that "interpellation occurs when a person connects with a media text: when we enjoy a magazine or TV show, for example, this uncritical consumption means that the text has interpellated us into a certain set of assumptions, and caused us to tacitly accept a particular approach to the world."
The title of the second discourse is "Every good and every perfect gift comes from above." (Danish: "Al god Gave og al fuldkommen Gave er ovenfra." [3]) and it deals with faith and doubt. [5] The third discourse deals with gratitude and generosity. [5] It also touches upon the idea of equality, specifically that everyone is equal "before God". [6]
The person principally concerned, in "bring[ing] down emotions to what the spectator can go along with" (p. 30), demonstrates "self-denial" and "self-government" whereas the spectator displays "the candid condescension and indulgent humanity" of "enter[ing]into the sentiments of the person principally concerned."
The person may also try to stop them and replace them with more positive thoughts. [81] [8] [69] For example, when the person becomes aware of a negative thinking process, they may try to inhibit it and direct their attention to more positive outcomes. [69] A similar approach is used in cognitive behavioral therapy. A central idea in this field ...