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Bifolio from Paul's Letter to the Romans, the end of Paul's Letter to the Philippians and the beginning of Paul's Letter to the Colossians. Papyrus 46 (P. Chester Beatty II), designated by siglum š¯”“ 46 (in the Gregory-Aland numbering), is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising the Chester Beatty Papyri.
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Digital images are referenced with direct links to the hosting web pages. ... 4-6 5:1-3, 5-6, 9-13 Philippians 3:5-9, 12-16 ... 3:10-12, 5:8-9, 6:4-6, 8:3-8, 8:11-9:5 ...
They later changed the policy title to the "Biblically Consistent Curriculum (BCC) Policy," after two veteran Bible professors objected to this interpretation and application of Philippians 4:8. The policy still exists today and tightly regulates the literature, art, films, media, etc. faculty are permitted to use in the classroom.
The term "Holy Communion" refers to part of the Christian rite called the Eucharist, [8] and informally the two terms are often used interchangeably. [9] The Eucharist is the sacrament of communion with one another in the one body of Christ. This was the full meaning of eucharistic koinonia in the early Catholic Church. [10] St.
The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work. In 1 Corinthians 9:7, [6] this image is used in a discussion of church workers receiving payment, with a metaphorical reference to a soldier's rations and ...
The New Testament does not use the noun form kénŨsis, but the verb form kenóŨ occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenŨsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
He discovered that Codex Sinaiticus in Gospel of John 1:1–8:38 and in some other parts of this Gospel does not represent the Alexandrian text-type but the Western text-type. [ 14 ] In 2012, Fee announced that he was retiring as general editor of the New International Commentary on the New Testament series due to the fact that he had been ...