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The number ten then, which stands for the whole law of life, taken four times, that is, multiplied by that number which we assign for the body, because by the body the law is obeyed or disobeyed, makes the number forty. All the aliquot parts in this number, viz. 1, 2, 4, 5, 8, 10, 20, taken together make up the number 50. Hence the time of our ...
40 is an abundant number.. Swiss mathematician Leonhard Euler noted 40 prime numbers generated by the quadratic polynomial + +, with values =,,,...,.These forty prime numbers are the same prime numbers that are generated using the polynomial + with values of from 1 through 40, and are also known in this context as Euler's "lucky" numbers.
Revelation uses the number twelve to refer to the number of angels (Rev. 21:14), number of stars (12:1), twelve angels at twelve gates each of which have the names of the twelve apostles inscribed (Rev. 21:12), the wall itself being 12 x 12 = 144 cubits in length (Rev. 21:17) and is adorned with twelve jewels, and the tree of life has twelve ...
The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Persian period (5th century BC). [2] The name of the book comes from the two censuses taken of the Israelites. Numbers is one of the better-preserved books of the Pentateuch.
The Twelve Spies, as recorded in the Book of Numbers, were a group of Israelite chieftains, one from each of the Twelve Tribes, who were dispatched by Moses to scout out the Land of Canaan for 40 days [1] as a future home for the Israelite people, during the time when the Israelites were in the wilderness following their Exodus from Ancient Egypt.
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin". [1] [a]
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