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Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
Neutralizing thought — The act of mentally erasing thought images. New Thought - the ideas that "Infinite Intelligence" or "God" is ubiquitous, spirit is the totality of real things, true human selfhood is divine, divine thought is a force for good, sickness originates in the mind, and "right thinking" has a healing effect. Normal — Natural.
Descartes believed that thought (subjectivity) was the essence of the mind, and that extension (the occupation of space) was the essence of matter. [6] For modern philosophers like Descartes, consciousness is a state of cognition experienced by the subject—whose existence can never be doubted as its ability to doubt (and think) proves that it ...
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
In addition, Ernest Becker's Pulitzer Prize-winning life's work The Denial of Death is a collection of thoughts on existential nihilism. The common thread in the literature of the existentialists is coping with the emotional anguish arising from our confrontation with nothingness, and they expended great energy responding to the question of ...
The form drive, in Schiller's view, is a function of the person grounded in itself. This drive is humanity's rational nature, their "absolute existence", and its goal is to give them freedom, so they can bring harmony to the variety of things in the world. Because the form drive insists on the absolute, "It wants the real to be necessary and ...
Martin Buber said that every time someone says Thou, they are indirectly addressing God. People can address God as Thou or as God, Buber emphasized how, "You need God in order to be, and God needs you for that which is the meaning of your life." Buber explains that humans are defined by two word pairs: I–It and I–Thou. [1]
By the end of the 1970s, the term "meaning-making" was used with increasing frequency. [10] The term came to be used often in constructivist learning theory which posits that knowledge is something that is actively created by people as they experience new things and integrate new information with their current knowledge. [4]