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22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. Johann Bengel argues that the Pharisees in Luke's Gospel , who derided Jesus' teaching on singleness of heart, [ 1 ] also considered themselves "accomplished" in the skills of serving two masters.
Single-minded may refer to ... a Buddhist term meaning tranquillity of mind or onepointedness; James 1, a passage in the Christian Bible discussing double ...
For there is a particular justice, namely, the being free from covetousness; and another universal virtue, in which sense Scripture generally uses the word justice. Therefore, being just, that is kind, merciful, he was minded to put away privily her who according to the Law was liable not only to dismissal, but to death.
In the King James Version of the English Bible the text reads: The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Double-mindedness is a concept used in the philosophy and theology of the Danish philosopher Søren Kierkegaard as insincerity, egoism, or fear of punishment.The term was used in the Bible in the Epistle of James.
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
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