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The funeral sermon is a mixed genre. [4] Patrick Collinson used a "cuckoo in the nest" metaphor to describe the Protestant reformer's predicament when funeral sermons were given: classical rhetoric of exemplars was used, while radical evangelicals could not accept the sermon form as suited to the lives of the godly. [5]
Serious messages were delivered in a humorous tone. Animals were frequently incorporated. McPherson gave up to 22 sermons a week, including lavish Sunday night services so large that extra trolleys and police were needed to help route the traffic through Echo Park. [65] To finance the Temple and its projects, collections were taken at every ...
Born Robert Peter Groeschel on July 23, 1933, in Jersey City, New Jersey, he was the eldest of the six children of Edward Joseph Groeschel and Marjule Smith Groeschel. [ 2 ] Groeschel attended Catholic elementary and high school (Immaculate Conception High School in Montclair, New Jersey) [ 3 ] and then in 1950 [ 4 ] he entered the Capuchin ...
Audio recordings of Criswell's preaching began in December 1953, and over 4000 of his expository sermons are available free of charge in audio, video, and searchable transcript form at the W. A. Criswell Sermon Library website, one of the largest online collections by a single pastor in the world. It is sponsored and maintained by the non ...
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In place of the mournful melodies and penitential nature of the normal funeral services, joyful paschal hymns are chanted. There is also a special paschal funeral for children. Important features of the funeral service are as follows: Psalm 118. Right at the beginning of the funeral, Psalm 118 (Septuagint numbering; KJV: Psalm 119) is chanted.
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).
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