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The same is true of the commentary to Lamentations 1:21 [13] for which there was used a proem on the Pesiqta section Isaiah 51:12, intended originally for the fourth Sabbath after Tisha B'Av, and a section which had for its text this verse of Lamentations (pericope 19, p. 138a); and also in regard to the comment to Lamentations 3:39, [14] which ...
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
[3] [8] [24] In many manuscripts and for Synagogue use, Lamentations 5:21 is repeated after verse 22, so that the reading does not end with a painful statement, a practice which is also performed for the last verse of Isaiah, Ecclesiastes, and Malachi, [25] "so that the reading in the Synagogue might close with words of comfort". [26]
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918.
The Biblical lyrics reference Lamentations 3:22-23. [2] The song was exposed to wide audiences after becoming popular with Dr. William Henry Houghton of the Moody Bible Institute and Billy Graham , who used the song frequently on his international crusades. [ 3 ]
[4]: 1 The Sumerians decided that such a catastrophic event could only be explained through divine intervention and wrote in the lament that the gods, "An, Enlil, Enki and Ninmah decided [Ur's] fate". [5]: 117 The Lament for Eridu. Unlike Ur or Akkad we don't have a good idea of how Eridu actually fell, or when other than in the Early Dynastic ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation ; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ( Jerusalem ).
Gregory was buried inside the walls of the monastery of Narek. A rectangular-shaped chapel-mausoleum was built on his tomb, [8] [4] which survived until the mid-20th century, when the monastery, abandoned in the aftermath of the Armenian genocide, was destroyed by the Turkish authorities, and later replaced with a mosque. [24] [25] [26]
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related to: lamentations 3 16 24 sermons commentary verse 4 11