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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it.
will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God ...
The KJV of 1769 contains translation variations which also occur in the Book of Mormon. A few examples are 2 Nephi 19:1, 2 Nephi 21:3, and 2 Nephi 16:2. The Book of Mormon references "dragons" and "satyrs" in 2 Nephi 23:21-22, matching the KJV of the Bible.
Thanks be to God for His indescribable gift! [11] Paul knew that all the magnificent promises of God were guaranteed through the perfect sacrifice of Christ (cf. 2 Corinthians 1:20). Thus, that "indescribable free gift" would include all the goodness and loyal love that God would extend to mankind through Jesus.
Jesus here presents no arguments for man's evil nature: he appears to take it as a "given". This is true throughout the New Testament, the essentially evil nature of humanity is simply assumed. Theologian Eduard Schweizer notes that this passage is somewhat hopeful, as even the inherently evil man will in some situations almost always do good.