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The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background.. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
1.4: Pyramid Texts Spell 600: 3: The Creation by Atum: 1.9: Papyrus Bremer-Rind: 6–7: The Repulsing of the Dragon and the Creation: Shabaka Stone: 1.15: The "Memphite Theology" 4–6: The Theology of Memphis: 1.17: Coffin Texts Spell 1130: 7–8: All Men Created Equal in Opportunity: Book of the Dead: 1.18: Book of the Dead 175: 9–10: The ...
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
The passage has been read as one that confers legitimacy on this class, or, alternatively, criticizing them for acting autonomously. In the latter regard, it is contended that the author of Joshua blames these leaders, independently of the priesthood, for inducting the Gibeonites into cultic service in Jerusalem. [ 12 ]
According to Krajewska, the tradition of covering a grave with an ohel may be based on the Cave of the Patriarchs, in which Abraham buried Sarah. [2] Nolan Menachemson suggests that the Hasidic tradition of covering the graves of Rebbes with an ohel derives from the Ohel Moed ("Tent of Meeting") in which Moses communicated with God during the Israelites' travels in the desert.
He does not repeat their thoughts in His answer, not to divulge their wickedness; but He brings forward an answer; it was His object to do good to the sinners, not to proclaim their sin. He does not answer them out of the Scriptures, because they would not hearken to Him as they explained them differently, but He refutes them from common opinions.
The exact meaning of this verse is much disputed. One reading is that one should simply answer requests with yes or no, and that anything extra, such as oaths, results in evil. This is very similar to a passage at James 5:12 , which quite clearly has this meaning.
The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Israel, Lebanon, Palestine and Syria). [1] [2]The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, [3] are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans.
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related to: ophel meaning in the bible verse lookup by topic 1 and answer 4