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David Grumett and Rachel Muers state that the Orthodox Christian Shechitah and Jewish Kosher methods of slaughter differ from the Muslim Halal (Dhabh) method in that they require the cut to "sever the trachea, oesophagus and the jugular veins of the animal" as this method is believed to cause minimal suffering to the animal.
Rashi (the primary Jewish commentator on the Bible and Talmud) lists the prohibition of pig as a law whose reason is not known, and may therefore be derided by others as making no sense. [25] The Sefer HaChinuch [26] (an early work of Halachah) gives a general overview of the Jewish dietary laws. He writes "And if there are any reasons for the ...
Haram (/ h ə ˈ r ɑː m, h æ ˈ-, h ɑː ˈ-,-ˈ r æ m /; [1] [2] Arabic: حَرَام ḥarām [ħɑˈrɑːm]) is an Arabic term meaning 'forbidden'. [3]: 471 This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action ...
A meal or dish may not contain both meat and dairy products. As well, meat and fish may not be cooked together, nor fish and milk, although fish cooked with other dairy products is permitted. [citation needed] In Italian cuisine, there is a widespread taboo on serving cheese with seafood, [149] [150] [151] although there are several exceptions.
The Islamic dietary laws and the Jewish dietary laws (kashrut; in English, kosher) are both quite detailed, and contain both points of similarity and discord.Both are the dietary laws and described in distinct religious texts: an explanation of the Islamic code of law found in the Quran and Sunnah and the Jewish code of laws found in the Torah, Talmud and Shulchan Aruch.
The examples and perspective in this article deal primarily with Abrahamic faiths and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
It is acceptable (for a Muslim) to eat the meat of a dead animal at a time of great hunger (starvation to the extent that the stomach is devoid of all food); and to loosen a bite of food (for fear of choking to death) by alcohol; and to utter words of unbelief; and if one is living in an environment where evil and corruption are the pervasive ...
The Septuagint version of the list does not appear to directly parallel the Masoretic, and is thought to be listed in a different order. It lists the eight as: galei —a general term including the weasel, ferret, and the stoat, all of which are predatory animals noticeably attracted to holes in the ground. mus —the mouse.