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[32] [a] He describes Hindutva, states Bhatt, as "one of the most comprehensive and bewildering synthetic concepts known to the human tongue" and "Hindutva is not a word but a history; not only the spiritual or religious history of our people as at times it is mistaken to be by being confounded with the other cognate term Hinduism, but a ...
The Hindutva movement has been described as a variant of "right-wing extremism" [8] and as "almost fascist in the classical sense", adhering to a concept of homogenised majority and cultural hegemony. [9] Some analysts dispute the "fascist" label, and suggest Hindutva is an extreme form of "conservatism" or "ethnic absolutism". [10]
Distortion of history in the National Council of Education Research and Training (NCERT) textbooks has been frequently observed under the BJP governments. [11] [12] G. N. Devy writes, "the discipline of history is so rich now in its knowledge of the past that Hindutva’s speculative historiography, though imposed upon learners through the NCERT, can hardly make a dent in it."
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. [1] It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age , with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation .
The Hindutva movement has extensively argued for the unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. [167] And there are assumptions of political dominance of Hindu nationalism in India , also known as ' Neo-Hindutva '.
The Varied Facets of History: Essays in Honour of Aniruddha Ray. Primus Books. pp. 105– 124. ISBN 978-93-80607-16-0 – via Google Books. Lipner, Julius (1998). Hindus: Their Religious Beliefs and Practices. Routledge. ISBN 0415051827. Parpola, Asko (2015). The Roots of Hinduism: The Early Aryans and the Indus Civilization. Oxford University ...
Vinayak Damodar Savarkar, a leading figure of Hindu Mahasabha, founded and promoted the principles of Hindutva, a Hindu nationalist ideology. Savarkar was an atheist who saw Hinduism as a cultural identity rather than a religious one. Savarkar wanted to "minimize the importance of religion in his definition of Hindu". [37]
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