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[32] [a] He describes Hindutva, states Bhatt, as "one of the most comprehensive and bewildering synthetic concepts known to the human tongue" and "Hindutva is not a word but a history; not only the spiritual or religious history of our people as at times it is mistaken to be by being confounded with the other cognate term Hinduism, but a ...
The Hindutva movement has been described as a variant of "right-wing extremism" [8] and as "almost fascist in the classical sense", adhering to a concept of homogenised majority and cultural hegemony. [9] Some analysts dispute the "fascist" label, and suggest Hindutva is an extreme form of "conservatism" or "ethnic absolutism". [10]
Distortion of history in the National Council of Education Research and Training (NCERT) textbooks has been frequently observed under the BJP governments. [11] [12] G. N. Devy writes, "the discipline of history is so rich now in its knowledge of the past that Hindutva’s speculative historiography, though imposed upon learners through the NCERT, can hardly make a dent in it."
The Hindutva movement has extensively argued for the unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. [167] And there are assumptions of political dominance of Hindu nationalism in India , also known as ' Neo-Hindutva '.
The history of Hinduism covers a wide variety of related religious traditions native to the Indian subcontinent. [1] It overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age , with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley Civilisation .
The book received mainly positive reception. According to Antony Copley, the writer of "Hinduism in public and private: reform, Hindutva, gender, and sampraday", the book "exemplified" Vivekananda's theory of the difference between Hindutva and Hinduism. [10]
Hindutva’s iconoclastic acts and efforts to rewrite history are multifaceted and deeply embedded in the movement’s broader ideological and strategic objectives. By reshaping historical narratives, Hindutva aims to achieve political dominance, consolidate a unified national identity, and legitimize its sociopolitical agenda.
Essentials of Hindutva [1] [2] is an ideological epigraph written by Vinayak Damodar Savarkar in 1922. [ 3 ] [ 4 ] The book was published in 1923 while Savarkar was still in jail. [ 5 ] It was retitled Hindutva: Who Is a Hindu?
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