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Samavayanga Sutra (c. 3rd-4th century BCE) [1] is the 4th amongst the 12 Angas of the Jaina canon.The sutra is believed to have been composed by Ganadhara Sudharmaswami.This ancient manuscript is the holy book of the Śvetāmbara sect.
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language.
Shrutakevalin (Śruta Kevalī) a term used in Jainism for those ascetics who have complete knowledge of Jain Agamas.Shrutakevalin and Kevalin (omniscient beings) are equal from the perspective of knowledge, but Shrutajnana is Paroksha (indirect) whereas kevala jnana (omniscience) is pratyaksha (direct).
The Ācārāṅga Sūtra, the foremost and oldest Jain text (First book c. 5th–4th century BCE; Second book c. Late 4th–2nd century BCE), [1] is the first of the twelve Angas, part of the agamas which were compiled based on the teachings of 24th Tirthankara Mahavira.
This agama describes nonviolence, Jain metaphysics, and the refutation of other religious theories such as Kriyavada, Akriyavada, Ajnanavada, and Vinayavada. Sanskrit commentary has been done by Silanka who lived in the second half of the ninth century A.D.
The Ṣaṭkhaṇḍāgama (Prakrit: "Scripture in Six Parts") is the only canonical piece of literature of Digambara sect of Jainism. [1] According to Digambara tradition, the original teachings of lord Mahavira were passed on orally from Ganadhar, the chief disciple of Mahavira to his disciples and so on as they had the capability of listening and remembering it for always.
Yogaśāstra (lit. "Yoga treatise") is a 12th-century Sanskrit text by Hemachandra on Śvetāmbara Jainism. [1] [2] It is a treatise on the "rules of conduct for laymen and ascetics", wherein "yoga" means "ratna-traya" (three jewels), i.e. right belief, right knowledge and right conduct for a Sadhaka. [2]
Jain texts often add samyak tap (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha). [6] The four jewels are called moksha marg. [2] According to Jain texts, the liberated pure soul (Siddha) goes up to the summit of universe (Siddhashila) and dwells there in eternal bliss. [7]