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A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits was written by Paracelsus (1493/1494 – 1541) late in his life, but it is not known what exact year it is from. [1] The descriptions of elemental beings are based on various ancient and traditional sources, which the author adapted and reinterpreted. [2]
Aristotle, Pliny, Nicander, Aelian. The standard lore of the salamander as a creature enduring fire and extinguishing it was known by the Ancient Greeks, as far back as the 4th century BCE, by his Aristotle (384–322 BCE) and his successor Theophrastus (c. 371–c. 287 BCE) [3] who gave such description of the σαλαμάνδρα (salamandra).
The salamander letter was a controversial forged document about the history of the Latter Day Saint movement. The letter was one of hundreds of documents concerning the history of the Latter Day Saint movement that surfaced in the early 1980s.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
The Qedarites appear in the Hebrew Bible as a tribe descended from קֵדָ֥ר (Qēḏār), the second son of Ishmael, himself the son of Abraham and Hagar, [6] [8] In the Bible, Ishmael's eldest son נְבָיוֹת is given prominence due to the rule of primogeniture, with Qedar also being given some level of prominence due to being the ...
The Book of Isaiah was assembled over several centuries, beginning in the 8th century BC. [3] Chapters 1-39 refer mostly to events of the 8th century, [3] but Isaiah 7:1-25 are the product of a 7th century Josianic redaction (i.e., an editing in the reign of King Josiah, c. 640–609 BC). [4]
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order.