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The idea of a patriarchal lineage in Chan dates back to the epitaph for Fărú (法如 638–689), a disciple of the 5th patriarch, Daman Hongren (弘忍 601–674). In the Long Scroll of the Treatise on the Two Entrances and Four Practices and the Continued Biographies of Eminent Monks, Daoyu and Dazu Huike are the only explicitly identified disciples of Bodhidharma.
In Chan and Zen Buddhism, dharma transmission is a custom in which a person is established as a "successor in an unbroken lineage of teachers and disciples, a spiritual 'bloodline' theoretically traced back to the Buddha himself."
Kechimyaku (血脈) is a Japanese term for a lineage chart in Zen Buddhism and some other Japanese schools, documenting the "bloodline" of succession of various masters or listing priests in a particular school. In Zen, the kechimyaku theoretically links a student to all previous generations back to the Buddha himself.
A Soen Sa Nim (Zen master; seonsa-nim; 선사님; 禪師님) is a JDPSN that has received full Dharma transmission master to master. [34] An Abbot serves a Zen center in an administrative capacity, and does not necessarily provide spiritual direction, though several are Soen Sa Nims. These individuals take care of budgets and other such tasks ...
Diener, Michael S. (1991), THE SHAMBHALA DICTIONARY OF BUDDHISM AND ZEN, Boston: Shambhala; Keizan (2003), Transmitting the light. Zen Master's Keizan's Denkoroku, Translated by Francis Dojun Cook, Boston: Wisdom Publications
Daiun Sogaku Harada (原田 大雲祖岳, Harada Daiun Sogaku, October 13, 1871 – December 12, 1961) was a Sōtō Zen monk who trained under both Sōtō and Rinzai teachers.
The Continued Biographies of Eminent Monks Xù gāosēng zhuàn 續高僧傳 of Dàoxuān 道宣 (596-667) The Record of the Transmission of the Dharma-Jewel
The Jogye Order, officially known as the Jogye Order of Korean Buddhism, (대한불교조계종, 大韓佛敎 曹溪宗), is the leading order of traditional Korean Buddhism, with roots dating back 1,200 years to the Late Silla period.