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  2. Matthew 4:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:11

    In the King James Version of the Bible, the text reads: Then the devil leaveth him, and, behold, angels came and ministered unto him. The English Standard Version translates the passage as: Then the devil left him, and behold, angels came and were ministering to him. For a collection of other versions see BibleHub Matthew 4:11.

  3. Matthew 4:6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:6

    Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().

  4. Matthew 4:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:1

    The verse makes clear that the Spirit, presumably the Holy Ghost prominently mentioned two verses before in Matthew 3:16, is the one who leads Jesus into the desert. France states that it is clear that while Satan's goals were his own, the testing of Jesus was ordained by God. France also feels that tempted is a poor translation.

  5. Temptation of Christ - Wikipedia

    en.wikipedia.org/wiki/Temptation_of_Christ

    Barrett characterizes this "the old but ever new temptation to do evil that good may come; to justify the illegitimacy of the means by the greatness of the end." [ 47 ] The mountain is not literal if the temptations only occur in the mind's eye of Jesus and the Gospel accounts record this mind's eye view, as related in parable form, to the ...

  6. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    (3) This requires that God remain hidden, otherwise, freewill would be compromised. (4) God created an epistemic distance (such that God is hidden and not immediately knowable), in part, by the presence of evil in the world, so that humans must strive to know him, and by doing so become truly good. Evil is a means to good for three main reasons:

  7. Devil in Christianity - Wikipedia

    en.wikipedia.org/wiki/Devil_in_Christianity

    [119] [120] Since the sin of the devil is intrinsic to his nature, Augustine argues that the devil must have turned evil immediately after his creation. [121] Thus the devil's attempt to take God's throne is not an assault on the gates of heaven, but a turn to solipsism in which the devil becomes God in his world.

  8. Matthew 4:3 - Wikipedia

    en.wikipedia.org/wiki/Matthew_4:3

    Matthew 4:3 is the third verse of the fourth chapter of the Gospel of Matthew in the New Testament. This verse opens the section in Matthew dealing with the temptation of Christ by Satan . Jesus has been fasting for forty days and forty nights, and in this verse the devil gives Christ his first temptation by encouraging him to use his powers to ...

  9. Satan - Wikipedia

    en.wikipedia.org/wiki/Satan

    Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.

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