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In 1872, The Christian Marriage Act was published by British. The Christian husband died after the Christian Marriage Act, 1872 was published. And his sister filed a suit that the Buddhist women was not unlawful wife according to the Christian Marriage Act, 1872 and she should not receive the right of ownership of the brother's property.
A Burmese woman with a child . Women living in Myanmar continue to face barriers to equality. After forty years of isolation, myths about the state of women's rights in Myanmar (Burma) were centered around the conception that Burmese women face less gender discrimination and have more rights than women in surrounding Southeast Asian nations.
The law explicitly aims to protect the rights of Myanmar Buddhist women marrying a non-Buddhist man, defining a Myanmar Buddhist women as a citizen woman who professes the Buddhist faith or is a woman born of parents who profess the faith unless the woman has officially converted through the Religious Conversion Law. [19]
On 18 November 2013, a man and a transgender woman were married in Mawlamyine, drawing "harsh criticism and threats in the local community and from authorities". [2] In March 2014, a same-sex couple, Myo Min Htet and Tin Ko Ko, held a wedding ceremony in Yangon in traditional Burmese clothing after having lived together for 10 years.
Historically, women in Myanmar (also known as Burma) have had a unique social status and esteemed women in Burmese society. According to the research done by Mya Sein , Burmese women "for centuries – even before recorded history " owned a "high measure of independence" and had retained their "legal and economic rights" despite the influences ...
The United Nations' top court on Thursday ordered Myanmar to do all it can to prevent genocide against the Rohingya people, a ruling met by members of the Muslim minority with gratitude and relief ...
After marriage, a couple may live with their in-laws for a short time or for a lifetime. Household chores are carried out by women. [3] Husbands are traditionally “rice winners”; however, wives manage the family income. Sometimes wives supplement their husband's income by running a house-store, dress-making or selling something.
The Myanmar Women's Affairs Federation has the following objectives: To enhance the role of women in the reconstruction of a peaceful, modern and developed nation. To protect the rights of women. To ensure better economy, health, education and general welfare of women and to take measures for their life security.