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After marriage, a couple may live with their in-laws for a short time or for a lifetime. Household chores are carried out by women. [3] Husbands are traditionally “rice winners”; however, wives manage the family income. Sometimes wives supplement their husband's income by running a house-store, dress-making or selling something.
A Burmese woman with a child . Women living in Myanmar continue to face barriers to equality. After forty years of isolation, myths about the state of women's rights in Myanmar (Burma) were centered around the conception that Burmese women face less gender discrimination and have more rights than women in surrounding Southeast Asian nations.
Historically, women in Myanmar (also known as Burma) have had a unique social status and esteemed women in Burmese society. According to the research done by Mya Sein , Burmese women "for centuries – even before recorded history " owned a "high measure of independence" and had retained their "legal and economic rights" despite the influences ...
And, Myanmar Buddhist women was also suffered in Sino-Myanmar marriage. A Chinese Buddhist can contract valid marriage with a Myanmar Buddhist as regard the requisites of such a marriage the law has passed through different stages. At first the law required that the marriage should be celebrated not only according to Myanmar custom but also ...
Weddings in Myanmar, considered auspicious occasions in Burmese culture, reflect various ethnic, religious, and regional traditions.Depending on an individual's family social economic status, personal preferences and titles held, Burmese weddings can be religious or secular, and extravagant or simple.
The law explicitly aims to protect the rights of Myanmar Buddhist women marrying a non-Buddhist man, defining a Myanmar Buddhist women as a citizen woman who professes the Buddhist faith or is a woman born of parents who profess the faith unless the woman has officially converted through the Religious Conversion Law. [19]
In November 2013, human rights activist Aung Myo Min called for the legalization of same-sex marriage, "All people have their own rights. They have right to get married to whoever they want. Men can marry men, women can marry women. This is their private right." [2] The legalisation of same-sex marriage in Thailand received some media coverage ...
A Kayan Lahwi girl. The Kayan are a subgroup of the Red Karen (Karenni people), a Tibeto-Burman ethnic minority of Myanmar (Burma). The Kayan consists of the following groups: Kayan Lahwi (also called Padaung, ပဒေါင် [bədàʊɰ̃]), Kayan Ka Khaung (Gekho), Kayan Kadao, Kayan Lahta (Zayein people), Kayan Ka Ngan, Kayan Kakhi, and sometimes, Bwe people (Kayaw).
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