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Those Romanian Greek Catholics who left their church generally joined the Romanian Orthodox Church for its inherent Romanian identity. Others joined the Hungarian-majority Latin Church, leaving the Romanian Greek Catholic Church isolated and with only 10 percent of its pre-communist membership. [49]
This text was revised by Cornilescu from 1928 and printed by the Bible Society in 1931 but has not been issued since. Two main translations are currently used in Romanian. The Orthodox Church uses the Synodal Version, the standard Romanian Orthodox Bible translation, published in 1988 [1] with the blessings of Patriarch Teoctist Arăpașu.
The Romanian Orthodox Church (ROC; Romanian: Biserica Ortodoxă Română, BOR), or Patriarchate of Romania, is an autocephalous Eastern Orthodox church in full communion with other Eastern Orthodox Christian churches, and one of the nine patriarchates in the Eastern Orthodox Church. Since 1925, the church's Primate has borne the title of Patriarch.
The Holy Trinity Romanian Orthodox Cathedral in Arad Metropolitan Cathedral in Iași, the largest Orthodox church in Romania. The Eastern Orthodox Church is the largest religious denomination in Romania, numbering 16,307,004 according to the 2011 census, or 81.04% of the population. The rate of church attendance is, however, significantly lower.
The oldest proof that an Orthodox church hierarchy existed among the Romanians north of the river Danube is a papal bull of 1234. In the territories east and south of the Carpathian Mountains, two metropolitan sees subordinate to the Ecumenical Patriarch of Constantinople were set up after the foundation of two principalities, Wallachia and Moldavia in the 14th century.
The church originated between 1920 and 1924, the work of the young Romanian Orthodox theologians Dumitru Cornilescu (whose Bible translation is used by most Protestant churches in Romania) and Tudor Popescu (a former priest at the Cuibul cu barză Church). [3]
In the Eastern Orthodox and Greek Catholic Churches, the Third Sunday of Pascha (i.e. the second Sunday after Easter) is called the 'Sunday of the Myrrhbearers'. The Scripture readings appointed for the services on this day emphasize the role of these individuals in the Death and Resurrection of Jesus: Matins Gospel, Divine Liturgy, Epistle and ...
According to Hippolyte of Antioch, (died c. 250 C.E.) in his On Apostles, Origen, in the third book of his Commentaries on the Genesis (254 C.E.), Eusebius of Caesarea in his Church History (340 C.E.), and other sources, like the Usuard's Martyrdom written between 845-865, and Jacobus de Voragine in Golden Legend (c. 1260), Saint Andrew preached in Scythia Minor.