Search results
Results from the WOW.Com Content Network
Kondratii Selivanov [], founder of Skoptsy-movement.Drawing from early 19th century. The Skoptsy movement emerged in the 1760s from the flagellant sect of the Khlysty.Its founder was a runaway peasant, later known as Kondratiy Ivanovich Selivanov, a former adherent of a Khlysty sect of Akulina Ivanovna in the Oryol Governorate. [12]
1 18th century. 2 19th century. 3 20th century. 4 21st century. 5 See also. 6 References. ... Fortress Introduction to the History of Christianity in the United ...
The Shakers were one of a few religious groups which were formed during the 18th century in the northwest of England; [4]: 1–8 originating out of the Wardley Society. James and Jane Wardley and others broke off from the Quakers in 1747 [ 5 ] : 20 [ 6 ] : 105 at a time when the Quakers were weaning themselves away from frenetic spiritual ...
Throughout their history, the Khlysts were pursued by accusations of sexual immorality and faced persecution from other religious groups and from the government. In the 18th century, doctrinal changes led to schisms, and by the 1970s, only a few isolated groups remained.
History of Christian theology#Revivalism (1720–1906) History of Oriental Orthodoxy; Restoration Movement; Timeline of the English Reformation; Timeline of Christianity#18th century; Timeline of Christian missions#1700 to 1799; Timeline of the Roman Catholic Church#1600–1800; Chronological list of saints and blesseds in the 18th century
cult of the supreme being. Jordan, David P. (1985). The Revolutionary Career of Maximilien Robespierre. University of Chicago Press. ISBN 978-0-226-41037-1. Kennedy, Emmet (1989). A Cultural History of the French Revolution. Yale University Press. ISBN 978-0-300-04426-3. A Cultural History of the French Revolution.
Furthermore, on 27 May 2005, the 1995 list of cults of the French report was officially cancelled and invalidated by Jean-Pierre Raffarin's circulaire. [20] [21] In France, Antoinism was classified as a cult in the 1995 parliamentary reports which considered it one of the oldest healer groups. [22]
These were reformists and abolitionists, being contemporary terms as the 'Sect' was – until 1844 – unnamed. They figured and heard readings, sermons and lessons from prominent and wealthy Evangelical Anglicans who called for the liberation of slaves, [8] abolition of the slave trade and the reform of the penal system, and recognised and advocated other cornerstone civil-political rights ...