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As a basis of Marxism–Leninism, the philosophy of materialism (the physical universe exists independently of human consciousness) is applied as dialectical materialism (considered by its proponents a philosophy of science, history and nature) to examine the socio-economic relations among people and things as parts of a dynamic, material world ...
Marxist aesthetics is a theory of aesthetics based on, or derived from, the theories of Karl Marx.It involves a dialectical and materialist, or dialectical materialist, approach to the application of Marxism to the cultural sphere, specifically areas related to taste such as art, beauty, and so forth.
Dialectical materialism is a materialist theory based upon the writings of Karl Marx and Friedrich Engels that has found widespread applications in a variety of philosophical disciplines ranging from philosophy of history to philosophy of science.
Lenin deals with left and right Kant criticism, with the philosophy of immanence, Bogdanov's empiriomonism, and the critique of Hermann von Helmholtz on the "theory of symbols." Chapter V The Latest Revolution in Science and Philosophical Idealism. Lenin deals with the thesis that "the crisis of physics" "has disappeared matter".
The following outline is provided as an overview of and topical guide to Marxism: . Marxism – method of socioeconomic analysis that analyzes class relations and societal conflict using a materialist interpretation of historical development and a dialectical view of social transformation.
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 January 2025. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named Part of a series on Marxism Theoretical works Economic and Philosophic Manuscripts of 1844 The ...
According to Marxist philosopher Helena Sheehan, the book was presented as clear and concise for the masses but had a "highly stultifying effect on philosophical creativity". [16] She elaborated that the philosophical legacy of Stalin is almost universally rated negatively with most Soviet sources considering his influence to have negatively ...
The history of philosophy and the history of social science show with perfect clarity that there is nothing resembling “sectarianism” in Marxism, in the sense of its being a hidebound, petrified doctrine, a doctrine which arose away from the high road of the development of world civilisation.