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As a basis of Marxism–Leninism, the philosophy of materialism (the physical universe exists independently of human consciousness) is applied as dialectical materialism (considered by its proponents a philosophy of science, history and nature) to examine the socio-economic relations among people and things as parts of a dynamic, material world ...
Leninism comprises politico-economic developments of orthodox Marxism and Lenin's interpretations of Marxism, which function as a pragmatic synthesis for practical application to the actual conditions (political, social, economic) of the post-emancipation agrarian society of Imperial Russia in the early 20th century. [2]
Science of Marxism is the Scientific dialectical methodology. Ghosh, Shibdas. "Some Aspects of Marxism and Dialectical Materialism". Ghosh, Shibdas. "On Theory of Knowledge, Dialectical Materialism, and the Revolutionary Life". Gollobin, Ira (1986). Dialectical Materialism: Its Laws, Categories, and Practice. New York: Petras Press. ISBN 978 ...
Orthodox Marxism aims to simplify, codify and systematize Marxist method and theory by clarifying the perceived ambiguities and contradictions of classical Marxism. The philosophy of orthodox Marxism includes the understanding that material development (advances in technology in the productive forces) is the primary agent of change in the ...
Lenin deals with left and right Kant criticism, with the philosophy of immanence, Bogdanov's empiriomonism, and the critique of Hermann von Helmholtz on the "theory of symbols." Chapter V The Latest Revolution in Science and Philosophical Idealism. Lenin deals with the thesis that "the crisis of physics" "has disappeared matter".
His previous notable works were Anarchism or Socialism? in 1906/7, as well as his more popular Marxism and the National Question, also known as The National Question and Social Democracy in 1913. [5] After Lenin's death, Stalin also delivered lectures on Leninism in 1924, which were then developed into the work Foundations of Leninism. [6]
The history of philosophy and the history of social science show with perfect clarity that there is nothing resembling “sectarianism” in Marxism, in the sense of its being a hidebound, petrified doctrine, a doctrine which arose away from the high road of the development of world civilisation.
Marxism – method of socioeconomic analysis that analyzes class relations and societal conflict using a materialist interpretation of historical development and a dialectical view of social transformation.