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"The Prayer of Russians" [a] is a patriotic hymn that was used as the national anthem of Imperial Russia from 1816 to 1833. After defeating the First French Empire, Tsar Alexander I of Russia recommended a national anthem for Russia. The lyrics were written by Vasily Zhukovsky, and the music of the British anthem "God Save the King" was used.
The prayer that follows has been repeated word for word billions of times, but some scholars believe that Jesus was here giving a general guideline for what prayers should contain rather than a specific prayer. That the New Testament gives other prayers, including a similar one in Luke, is one indication that different wordings are acceptable.
There were also regularly scheduled times for prayer. Swiss theologian Eduard Schweizer notes that when it was time to pray, one was instructed to seek out an inconspicuous corner, and prayers not at public events were to be quietly mumbled. As mentioned in this verse, standing was the standard position for prayer. [1]
The Russian Hymn tune continues to appear in various modern English language hymnals, such as those of the United Methodist Church, the Presbyterian Church, the Lutheran Book of Worship of the Evangelical Lutheran Church in America, or as Russia in The Hymnal 1982 of the U.S. Episcopal Church. [3]
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Boring notes that where is the first word spoken aloud in the Gospel.Where will also be the first word spoken by Herod in Matthew 2:4.Throughout the early part of the gospel geography will be a central concern of Matthew, covered in far greater detail than in the other gospels.
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In Common Worship used by the Church of England, the Trisagion is used principally as a concluding prayer of the Litany in the following form: Holy God, holy and strong, holy and immortal, have mercy upon us. It is also used in the Good Friday liturgy in the same way as in the Roman Catholic Church.