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In the year 418-19, all canons formerly made in sixteen councils held at Carthage, one at Milevis, one at Hippo, that were approved of, were read, and received a new sanction from a great number of bishops, then met in synod at Carthage.
The canon list approved at Hippo included books later classed by Catholics as deuterocanonical books and by Protestants as Apocrypha. The canon list was later approved at the Council of Carthage (397) pending ratification by the "Church across the sea", that is, the See of Rome. [1] Previous councils had approved similar, but slightly different ...
The first council that accepted the present Catholic canon (the Canon of Trent) was the Council of Rome, held by Pope Damasus I (382). A second council was held at the Synod of Hippo (393) reaffirming the previous council list. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and the Council of Carthage (419 ...
Hippo was the capital city of the Vandal Kingdom from AD 435 to 439. [1] when it was shifted to Carthage following the Vandal capture of Carthage in 439. It was the focus of several early Christian councils and home to Augustine of Hippo, a Church Father highly important in Western Christianity. [a]
With the exception of the Council of Rome (in 382), the Synod of Hippo (in 393), followed by the Council of Carthage (397) and the Council of Carthage (419), may be the first councils that explicitly accepted the first canon which includes the books that did not appear in the Hebrew Bible; [98] the councils were under significant influence of ...
The Synod of Hippo (in 393 AD), followed by the Council of Carthage (397) and the Council of Carthage (419), may be the first councils that explicitly accepted the first canon which includes a selection of books that did not appear in the Hebrew Bible; [61] the councils were under significant influence of Augustine of Hippo, who regarded the ...
The first council that accepted the present canon of the New Testament may have been the Synod of Hippo Regius in North Africa in 393; the acts of this council, however, are lost. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and Council of Carthage (419). [45]
The acts of only a few councils are preserved in surviving writings; most are known only from accounts in works of church historians and other writers. These include: the Council of Rome of 155; the Council of Rome of 193; the Council of Ephesus of 193; the Council of Carthage of 251; the Council of Iconium of 258 [13] the Council of Antioch of 264