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The first two verses are joined with the preceding two chapters from verse 38:1 in God's first speech, [9] Verses 3 to 5 of the chapter are considered a short intermission in God's monologue and cover Job's response to this first speech. [10]
A. Introductory formula (38:1) A1. Introductory formula (40:6) B. Thematic challenge (38:2–3) i. Theme A (key verse – verse 2) ii. Summons (verse 3) B1. Thematic challenge (40:7–14) i. Summons (verse 7) ii. Theme B (key verse – verse 8) iii. Challenge expanded (verses 9–14) C, Particularization of theme i. In the physical world (38:4 ...
There have been many commentaries on the biblical Book of Job. Selecta of Job by Origen (d. c. 253) Commenttarium on Iob by Maximinus the Arian (4th century) a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th ...
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
As he questions his own righteousness (verse 2), Job contemplates a litigation with God (verse 3), which does not mean to usurp God's authority but rather to establish the trush of Job's righteousness before God (something that God already testified in Job 1:8 and 2:3, but at this time is unknown to Job and his peers), [17] but Job acknowledges ...
Chapter 39 completes the survey of animals that began at Job 38:39 (feeding of the lions and the ravens) with the habits and instincts of the "wild goat", the "wild donkey", and "wild ox" (verses 1–12); then a transitionto the most remarkable of birds, the ostrich (verses 13–18), followed by the horse in a passage of extraordinary fire and ...
Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
Job's Summing Up (29:1–31:40) The Dialogue section is composed in the format of poetry with distinctive syntax and grammar. [ 5 ] Comparing the three cycles of debate, the third (and final) round can be seen as 'incomplete', because there is no speech from Zophar and the speech by Bildad is very short (6 verses only), which may indicate as a ...
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