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A Tale of Two Cities is a historical novel published in 1859 by English author Charles Dickens, set in London and Paris before and during the French Revolution.The novel tells the story of the French Doctor Manette, his 18-year-long imprisonment in the Bastille in Paris, and his release to live in London with his daughter Lucie whom he had never met.
The Republic (Ancient Greek: Πολιτεία, romanized: Politeia; Latin: De Republica) [1] is a Socratic dialogue, authored by Plato around 375 BC, concerning justice (dikaiosúnē), the order and character of the just city-state, and the just man. [2]
The first topic they enter is the essence of politics – war and peace. Socrates claims that people should fight on just grounds, but he doubts that Alcibiades has any knowledge about justice. Prodded by Socrates’ questioning, Alcibiades admits that he has never learned the nature of justice from a master nor has discovered it by himself.
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
He is primarily known as a major conversant with Socrates in the Republic. According to Debra Nails, two major facts about Glaucon's life can be ascertained from a single comment by Socrates in the Republic, [1]: 368a that Glaucon was old enough to have distinguished himself in a battle at Megara, and that he was the eromenos of the poet and ...
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1] Despite the title ...
Earlier in Book II of the Republic, Socrates points out that even the gods can be tricked by a clever charlatan who appears just while unjust in his psyche, in that they would welcome the pious but false "man of the people" and would reject and punish the truly just but falsely accused man. In the Myth of Er the true characters of the falsely ...
Clitophon is used on this view to criticize protrepsis, for the colleagues of Socrates were only able to gain slogans and motifs surrounding justice rather than a full understanding of it. [63] Clitophon is also a warning of how to not read protreptical dialogues and of the dangers of relying on these dialogues to gain insight. [ 64 ]