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The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13.In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [1]
Show them no pity. Do not spare them or shield them. You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people. Stone them to death, because they tried to turn you away from the Lord your God, who brought you out of Egypt, out of the land of slavery.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
To keep "a clear conscience toward God and toward men"(Acts 24:16), Christians must follow Christ's example "to bear witness to the truth."(John 18:37) The Christian is not to "be ashamed then of testifying to our Lord."(2 Timothy 1:8) In situations that require witness to the faith, the Christian must profess it without equivocation.
In the King James Version of the Bible the text reads: And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: The World English Bible translates the passage less poetically as: Why are you anxious about clothing? Consider the lilies of the field, how they grow.
Violence begets violence is a concept described in the Gospel of Matthew, verse 26:52. [ 3 ] [ 4 ] [ 5 ] The passage depicts a disciple (identified in the Gospel of John as Peter ) drawing a sword to defend against the arrest of Jesus but being told to sheath his weapon:
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Others acted as children, basing their belief on Jesus' words in Mark 10:15: [29] "Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." Millerite J. D. Pickands used Revelation 14:14–16 [ 30 ] to teach that Christ was now sitting on a white cloud and must be prayed down.
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