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which is thought to have the same sense as here. However, this appears to be contradicted by Deut. 34:11 “And there arose not a prophet since in Israel like unto Moses.” However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of ...
Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11]
The first written record of the phrase "alpha and omega" is from some old manuscripts of the Christian New Testament.. The phrase "I am the Alpha and the Omega" (Koiné Greek: ἐγώ εἰμί τὸ Ἄλφα καὶ τὸ Ὦ), is an appellation of Jesus and of the Father in the Book of Revelation (verses 1:8, 21:6, and 22:13).
Leonard Goffiné answers the question of "why the word of God is compared to seed," writing, "Because as good fruits spring from good seed, so do good works from the word of God; and as it is impossible for any soil not sown to produce good fruits, so neither can men produce the fruits of the Spirit without the seed of the divine Word." [7]
The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood.
For as the reasonable soul and flesh is one man, so God and man is one Christ." The New Annotated Oxford Bible notes in this verse that 'Jesus was fully human (the Word became flesh) and fully involved in human society (and lived among us)'. [8]
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