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"Reading Aid: 2 Maccabees and the History of Jason of Cyrene Reconsidered." Journal for the Study of Judaism 47, no. 1: 71–87. Coetzer, Eugene. 2016. "Heroes and Villains in 2 Maccabees 8:1–36: A Rhetorical Analysis." Old Testament Essays: 419–33. Doran, Robert. 1981. Temple Propaganda: The Purpose and Character of 2 Maccabees.
One of the unknowns of the study of 2 Maccabees is if Jason of Cyrene's history also ended with Nicanor's defeat, or if it continued further and the later parts were omitted in the abridgment. Jonathan A. Goldstein makes an argument that the epilogue suggests that Jason's history indeed went further, as the epitomist declines to say that Jason ...
In the narrative of 2 Maccabees, the wrath of God in allowing the persecution turns to mercy after the example of the martyrs, resulting in the eventual success of the Maccabean Revolt. [2] The depiction of Eleazar's death bears some similarities to the death of Socrates, with both being exemplars of Hellenistic ideals of a noble and proper ...
1 Maccabees, originally written in Hebrew and only surviving in a Greek translation, it contains an account of the history of the Maccabees from 175 BC until 134 BC. [1] 2 Maccabees, Jason of Cyrene's Greek abridgment of an earlier history which was written in Hebrew, recounts the history of the Maccabees from 176 BC until 161 BC. [1]
The Maccabees under Judas Maccabeus (Judah Maccabee) attacked south of Judea to Idumea, occupied by the Edomites and referred to archaically as the "descendants of Esau" in an attempt to make the text more befitting of the deeds of the heroes of Hebrew Bible scripture. Judas's forces would later return toward the end of 163 BC.
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
The books of Maccabees were downplayed and relegated in the Jewish tradition and not included in the Jewish Tanakh (Hebrew Bible); it would be Christians who would produce more art and literature referencing the Maccabees during the medieval era, as the books of Maccabees were included in the Catholic and Orthodox Biblical canon. [112]
The Wars of the Maccabees. Pen & Sword Books. ISBN 978-1-78159-946-4. Mendels, Doron (1987). The Land of Israel as a Political Concept in Hasmonean Literature. Tübingen: J.C.B. Mohr. ISBN 3-16-145147-3. Sacchi, Paolo (2004) [2000]. The History of the Second Temple Period. Journal for the Study of the Old Testament Supplement Series 285. T&T Clark.