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The earlier period would place Obadiah as a contemporary of the prophet Elijah. The later date would place Obadiah as a contemporary of the prophet Jeremiah. A sixth-century date for Obadiah is a "near consensus" position among scholars. [16] Obadiah 1–9 contains parallels to the Book of Jeremiah 49:7–22.
According to 1 Kings 18:4, Obadiah hid a hundred prophets of God in two caves, fifty in each, to protect them from Jezebel, Ahab's wife.Later statements of the prophet Elijah, where he describes himself as the only remaining prophet of Yahweh [2] led biblical theologian Otto Thenius to conclude that eventually they were captured and killed, but George Rawlinson and other commentators argue ...
However, because Obadiah wrote about Edom, there are two generally accepted dates. The first is 853–841 BC, when Jerusalem was invaded by Philistines and Arabs during the reign of Jehoram of Judah (recorded in 2 Kings 8:20–22 and 2 Chronicles 21:8-17). This earlier period would place Obadiah as a contemporary of the prophet Elijah.
Obadiah ben Abraham of Bertinoro (Hebrew: ר׳ עוֹבַדְיָה בֵּן אַבְרָהָם מִבַּרְטֵנוּרָא; c. 1445 – c. 1515), commonly known as "The Bartenura", was a 15th-century Italian rabbi best known for his popular commentary on the Mishnah. In his later years, he rejuvenated the Jewish community of Jerusalem and ...
Commentaries in this series now include Jonah, Lamentations, Ruth, the Song of Songs, Ecclesiastes, and Proverbs. [citation needed] The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version.
Book of Obadiah This page was last edited on 14 May 2024, at 01:53 (UTC). Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional ...
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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