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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French: Discours de la Méthode pour bien conduire sa raison, et chercher la vérité dans les sciences) is a philosophical and autobiographical treatise published by René Descartes in 1637.
The essay's first section, 'The Meaning of the Letter', introduces the concept of "the letter", which Lacan describes as 'the material support that concrete discourse borrows from language'. [3] In his commentary on the essay, the Lacanian psychoanalyst Bruce Fink argues that "the letter" is best thought of as the differential element which ...
"Occasional Discourse on the Negro Question" is an essay by the Scottish essayist Thomas Carlyle. It was first published anonymously in Fraser's Magazine for Town and Country of London in December 1849, [ 1 ] and was revised and reprinted in 1853 as a pamphlet entitled " Occasional Discourse on the Nigger Question ". [ 2 ]
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
According to Habermas, the "substantive" (i.e. formally and semantically integrated) rationality that characterized pre-modern worldviews has, since modern times, been emptied of its content and divided into three purely "formal" realms: (1) cognitive-instrumental reason; (2) moral-practical reason; and (3) aesthetic-expressive reason.
Whether one has a particular entitlement or right is irrelevant to whether one's assertion is true or false. Where an objection to a belief is made, the assertion of the right to an opinion side-steps the usual steps of discourse of either asserting a justification of that belief, or an argument against the validity of the objection. [4]
Santayana holds that reason bases itself on science, as "science contains all trustworthy knowledge." Though he acknowledges the limitations of science and reason in finding metaphysical truths, he holds the scientific method as "merely a shorthand description of regularities observed in our experience" and says in Reason in Common Sense: "faith in the intellect...is the only faith yet ...
The modern [1] formulation of the principle is usually ascribed to early Enlightenment philosopher Gottfried Leibniz.Leibniz formulated it, but was not an originator. [2] The idea was conceived of and utilized by various philosophers who preceded him, including Anaximander, [3] Parmenides, Archimedes, [4] Plato and Aristotle, [5] Cicero, [5] Avicenna, [6] Thomas Aquinas, and Spinoza. [7]