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  2. Discourse on the Method - Wikipedia

    en.wikipedia.org/wiki/Discourse_on_the_Method

    Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French: Discours de la Méthode pour bien conduire sa raison, et chercher la vérité dans les sciences) is a philosophical and autobiographical treatise published by René Descartes in 1637.

  3. Foucauldian discourse analysis - Wikipedia

    en.wikipedia.org/wiki/Foucauldian_discourse_analysis

    Kendall and Wickham outline five steps in using "Foucauldian discourse analysis". The first step is a simple recognition that discourse is a body of statements that are organized in a regular and systematic way. The subsequent four steps are based on the identification of rules on: how those statements are created;

  4. Cogito, ergo sum - Wikipedia

    en.wikipedia.org/wiki/Cogito,_ergo_sum

    The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]

  5. Critical discourse analysis - Wikipedia

    en.wikipedia.org/wiki/Critical_discourse_analysis

    CDA is an application of discourse analysis; it is generally agreed that methods from discourse studies, the humanities and social sciences may be used in CDA research.. This is on the condition that it is able to adequately and relevantly produce insights into the way discourse reproduces (or resists) social and political inequality, power abuse or dominat

  6. Discourse ethics - Wikipedia

    en.wikipedia.org/wiki/Discourse_ethics

    Habermas's discourse ethics is his attempt to explain the implications of communicative rationality in the sphere of moral insight and normative validity. It is a complex theoretical effort to reformulate the fundamental insights of Kantian deontological ethics in terms of the analysis of communicative structures. [3]

  7. Communicative rationality - Wikipedia

    en.wikipedia.org/wiki/Communicative_rationality

    According to Habermas, the "substantive" (i.e. formally and semantically integrated) rationality that characterized pre-modern worldviews has, since modern times, been emptied of its content and divided into three purely "formal" realms: (1) cognitive-instrumental reason; (2) moral-practical reason; and (3) aesthetic-expressive reason.

  8. Eclipse of Reason (Horkheimer) - Wikipedia

    en.wikipedia.org/wiki/Eclipse_of_Reason_(Horkheimer)

    Eclipse of Reason is a 1947 book by Max Horkheimer, a German philosopher and sociologist who was a key figure in the Frankfurt School of critical theory. In the book, Horkheimer argues that in modernity the concept of reason has been reduced to a mere instrument for achieving practical goals, rather than a means of understanding objective truth.

  9. Mediated discourse analysis - Wikipedia

    en.wikipedia.org/wiki/Mediated_discourse_analysis

    Mediated discourse analysis (MDA) (coined by the late Ron Scollon) is a specialised form of linguistic discourse analysis (similar to critical discourse analysis)—it mediates discourse, agency, and practice into what Scollon calls a "nexus of practice".