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By 1950 there were around 6,000 Jewish people in Venezuela [5] and the biggest waves of immigration occurred after World War II and the 1967 Six-Day War, [6] [7] The Jewish population in Venezuela was largely centered in Caracas, with smaller concentrations in Maracaibo. Most of Venezuela's Jews are either first or second generation. [7] [8]
The most numerous indigenous people, at about 200,000, is the Venezuelan part of the Wayuu (or Guajiro) people who primarily live in Zulia between Lake Maracaibo and the Colombian border. [2] Another 100,000 or so indigenous people live in the sparsely populated southeastern states of Amazonas, Bolívar and Delta Amacuro. [2]
There are small but influential Muslim, Druze, [3] [4] Buddhist, and Jewish communities. The Muslim community of about 95,000 is concentrated among persons of Lebanese and Syrian descent living in Nueva Esparta State, Punto Fijo and the Caracas area; Venezuela is home of the largest Druze communities outside the Middle East, [5] and has a ...
Indigenous populations primarily inhabit the southern half of Venezuela, the region known as Guayana south-along the Orinoco River. Additionally, Indigenous communities can be found in the Guajira Peninsula and the eastern part of the country. Together, Indigenous peoples represent approximately 2% of the total population in Venezuela. [13]
The Piaroa people, known among themselves as the Huottüja or De'aruhua, are a South American indigenous ethnic group of the middle Orinoco Basin in present-day Colombia and Venezuela, living in an area larger than Belgium, roughly circumscribed by the Suapure, Parguaza (north), the Ventuari (south-east), the Manapiare (north-east) and the right bank of the Orinoco (west).
The word "Yaruro" was employed by early Spanish explorers and colonists [11] to refer to the Pumé and is still commonly used in Venezuela. The term has been used by neighboring indigenous groups such as the Guahibo, Hiwi, and Chiricoa, who likely are the source of this name adopted by the Spanish.
Andrea Hodos, associate director of Los Angeles-based NewGround, another Muslim-Jewish partnership, said religion is “not the entire puzzle,” but is a piece of it and that helping people ...
The mixed Maghrebi-Sephardic Jewish communities collapsed in the mid-20th century as part of the Jewish exodus from Arab countries, moving mostly to Israel, France, Canada and Venezuela. Today, descendants of Maghrebi-Sephardic Jews in Israel have largely embraced the modern Israeli Jewish identity and in many cases intermix with Ashkenazi and ...