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Isaiah 35 is the thirty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
Proto-Isaiah/First Isaiah (chapters 1–39): [17] 1–12: Oracles against Judah mostly from Isaiah's early years; 13–23: Oracles against foreign nations from his middle years; 24–27: The "Isaiah Apocalypse", added at a much later date; 28–33: Oracles from Isaiah's later ministry; 34–35: A vision of Zion, perhaps a later addition;
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]
Isaiah 2:16: Isaiah 13:21: Isaiah 11:3: Geneva Bible (1560) all pleasant pictures: Satyrs shall dance there shall make him prudent in the fear of the Lord King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16)
Isaiah 34 is the thirty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets . [ 2 ]
Isaiah 36 is the thirty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The text, describing the invasion of the Assyrian king Sennacherib to the Kingdom of Judah under Hezekiah. [1]
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Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.
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