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Examination of conscience is a review of one's past thoughts, words, actions, and omissions for the purpose of ascertaining their conformity with, or deviation from, the moral law. Among Christians, this is generally a private review; secular intellectuals have, on occasion, published autocritiques for public consumption.
A review of the Commandments is one of the most common types of examination of conscience used by Catholics before receiving the sacrament of Penance. [5] The Commandments appear in the earliest Church writings; [6] the Catechism states that they have "occupied a predominant place" in teaching the faith since the time of Augustine of Hippo (AD ...
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The Shrovetide season focuses on examination of conscience and repentance before the Lenten fast. [ 3 ] [ 4 ] As such, during Shrovetide, many traditional Christians, such as Roman Catholics , Lutherans and Anglicans , "make a special point of self-examination, of considering what wrongs they need to repent, and what amendments of life or areas ...
During the Easter season, the Catholic Church replaces the Angelus with the Regina Caeli. Examination of Conscience. According to the Plan of Life, members of Opus Dei should take time out of their day to examine their conscience and reflect upon the day's events, where the members asks themselves questions such as "Did I treat anyone badly?
It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches. [1] The Catholic Church does not restrict the term act of contrition to any one formula.
In the canon law of the Catholic Church, a distinction is made between the internal forum, where an act of governance is made without publicity, and the external forum, where the act is public and verifiable. In canon law, internal forum, the realm of conscience, is contrasted with the external or outward forum; thus, a marriage might be null ...
"Conscience," says St. Thomas, "is the practical judgment or dictate of reason, by which we judge what hic et nunc is to be done as being good, or to be avoided as evil." Hence conscience cannot come into direct collision with the Church's or the Pope's infallibility; which is engaged in general propositions, and in the condemnation of ...