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Self-transcendence is distinctive as the first trait-concept of a spiritual nature to be incorporated into a major theory of personality. [6] It is one of the "character" dimensions of personality assessed in Cloninger's Temperament and Character Inventory. [2] It is also assessed by the Self-Transcendence Scale [7] and the Adult Self ...
In higher Hindu philosophy, it is seen as a transcendence of phenomenal being, of any sense of consciousness of time, space, and causation . It is not seen as a soteriological goal in the same sense as in, say, a Christian context, but signifies dissolution of the sense of self, or ego, and the overall breakdown of nama-roopa (name-form).
Wisdom is self-knowledge, detachment, integration, and self-transcendence. [30] Wisdom the part of personality that uses cognition, self-reflection, and compassion. [31] Wisdom is critical thinking, emotional regulation, self-reflection, openness to experience, and humor. [32]
Carl Rogers used the term "self-actualization" to describe something distinct from the concept developed by Maslow: the actualization of the individual's sense of 'self.' [35] In Rogers' theory of person-centered therapy, self-actualization is the ongoing process of maintaining and enhancing the individual's self-concept through reflection ...
For Schleiermacher, the lower self-consciousness is "the animal part of mankind", which includes basic sensations such as hunger, thirst, pain and pleasure, as well as basic drives and pleasures, and higher self-consciousness is, in the words of theologian Dawn DeVries, "the part of the human being that is capable of transcending animal ...
The self-concept is distinguishable from self-awareness, which is the extent to which self-knowledge is defined, consistent, and currently applicable to one's attitudes and dispositions. [4] Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self ...
Self-as-context, one of the core principles in acceptance and commitment therapy (ACT), is the concept that people are not the content of their thoughts or feelings, but rather are the consciousness experiencing or observing the thoughts and feelings.
Following Erikson, J. Marcia described the continuum of identity development and the nature of our self-identity. The concept of self-consciousness derives from self-esteem, self-regulation, and self-efficacy. The subject's concept of "self" is defined in how the individual perceives and builds the link between their self and the world around them.