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Some claim that working class-women supported Prohibition because they viewed alcohol as the vice keeping them in poverty. Their husbands would go and drink their money away, leaving them without the money to buy food and other supplies. Others claim that working-class women, along with their husbands, were for repeal because of the new power ...
[12] Marx offers a very useful account of women's role only in the industrial capitalist context. Men work for wage labor jobs—their surplus value being converted into profits for the ruling class or bourgeoisie—while women work at home to sustain and reproduce this labor. The problem with this analysis lies not in explaining the usefulness ...
[10] The American women's suffrage movement began with the 1848 Seneca Falls Convention; many of the activists became politically aware during the abolitionist movement. The movement reorganized after the Civil War, gaining experienced campaigners, many of whom had worked for prohibition in the Women's Christian Temperance Union.
Women have made great strides – and suffered some setbacks – throughout history, but many of their gains were made during the two eras of activism in favor of women's rights. Some notable events:
In 1912, women's suffrage headquarters reached out to men in Cleveland, Ohio. Across the nation, middle-class women organized on behalf of social reforms during the Progressive Era. Using the language of municipal housekeeping women were able to push such reforms as prohibition, women's suffrage, child-saving, and public health.
The Newfoundland branch played an important part in campaigning for women's suffrage on the grounds that women were vital in the struggle for prohibition. [53] In 1885 Letitia Youmans founded an organization which was to become the leading women's society in the national temperance movement.
Pauline Morton Sabin (April 23, 1887 – December 27, 1955) was an American prohibition repeal leader and Republican party official. Born in Chicago, she was a New Yorker who founded the Women's Organization for National Prohibition Reform (WONPR).
These women not only wanted to conform to the traditional familial roles of wives, mothers, sisters, and daughters, but they also wanted to assist the white supremacist movement. Some men were also looking for a way to get their wives involved in the movement and they pushed for the formation of a Women's Ku Klux Klan. [11]