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Some claim that working class-women supported Prohibition because they viewed alcohol as the vice keeping them in poverty. Their husbands would go and drink their money away, leaving them without the money to buy food and other supplies. Others claim that working-class women, along with their husbands, were for repeal because of the new power ...
Jane Snyder attending KKK event, 8 September 1925. Women of the Ku Klux Klan (WKKK), also known as Women's Ku Klux Klan, and Ladies of the Invisible Empire, held to many of the same political and social ideas of the KKK but functioned as a separate branch of the national organization with their own actions and ideas.
[10] The American women's suffrage movement began with the 1848 Seneca Falls Convention; many of the activists became politically aware during the abolitionist movement. The movement reorganized after the Civil War, gaining experienced campaigners, many of whom had worked for prohibition in the Women's Christian Temperance Union.
The 1970 law allowed abortion up to 16 weeks of pregnancy for broad socioeconomic reasons, if the woman was younger than 17, if the woman was older than 40, if the woman had already had four children, or if at least one parent would be unable to raise the child owing to disease or mental disturbance. [197]
The Women's Liberation Movement in Canada derived from the anti-war movement, Native Rights Movement [1] and the New Left student movement of the 1960s. An increase in university enrollment, sparked by the post-World War II baby boom, created a student body which believed that they could be catalysts for social change.
Caroline Amelia Nation (November 25, 1846 – June 9, 1911), often referred to by Carrie, Carry Nation, [1] Carrie A. Nation, or Hatchet Granny, [2] [3] was an American who was a radical member of the temperance movement, which opposed alcohol before the advent of Prohibition.
Ken Burns, the legendary documentarian has examined nearly every era of American history. We ranked all of his films, from Baseball to The Vietnam War.
An Appeal to the Christian Women of the South, published by the American Anti-Slavery Society, is unique because it is the only written appeal made by a Southern woman to other Southern women regarding the abolition of slavery, written in the hope that Southern women would not be able to resist an appeal made by one of their own. The style of ...